For the next week, Michele and Kincaid traveled all over Europe, basking in their new found love, as they found themselves making love in practically every famous location. Among the places where Michele spread her legs was the Kremlin in Moscow, the Houses of Parliament in London, the Coliseum in Rome, etc... By the end of their whirlwind trip, Michele and Kincaid were certain that they were in love. However, for Michele, she dreaded the fact that she would have to, at some point, have to confront Barry with the realization that she was not coming back. Yet, despite the fact that she was heart broken about ending her marriage, she knew that it was Kincaid who was her true soul mate, no matter how many cocks she sucked. For several days, after having returned from the Riviera, where Michele enjoyed her first ever all nude beach, where Kincaid watched her service dozens of young muscular men under the moonlight, she contemplated what to say to Barry, but before she could gather the courage to make the telephone call she checked her e-mail to find a copy of a newspaper article that detailed Barry's arrest and indictment on federal espionage charges.
Despite her now dying love for the man whom she had given up a promising career for, after reading the article and reading the detailed indictment, Michele could not believe what she was seeing. Before her, in the news article and the court documents, Michele was confronted with the fact that Barry was not whom she believed he was. Instead, she learned that he was now an accused traitor, and if that were not bad enough, the FBI had also discovered that her husband had recently been paid $1 million dollars by the Russians for access to Motorola's military research and development main frame computers. As Michele explained to Kincaid what was happening to her husband back home, Kincaid knew that the time was right to let her know that he was in the 'intelligence business' as a way to further gain her trust and pull her mind away from the man she once called 'selfish and immature.'
Over the course of the next several days Michele learned that her and Barry's house and possessions had been confiscated, and even more alarming, she herself was now a wanted person. During the course of the FBI's investigation Barry had alleged that it was Michele who was the one who knew the truth and that it was her lover, Kincaid, whom had paid for her one way ticket to Paris, who was the real criminal. Yet, despite his denials and accusations against his wife's lover, Barry had no proof, and as a result he found himself locked away in a high security jail as he awaited what was sure to be a lengthy sentence. Meanwhile, back in Paris, Michele took the news that Kincaid was an intelligence agent very well, in fact it made her happy that her lover, seeing her spirit crushed by her husband's alleged double life, wanted her to know the truth about who he was and the work he did.
However, what was most worrisome to Michele, was the fact that was a wanted person, and that the FBI had informed her, via e-mail, that they had many questions they wanted her to answer, and that because of her one way ticket to Paris, she was now technically a wanted person and would be arrested immediately upon her return to the states. When Michele told Kincaid of her conversation with the threatening sounding FBI agent, Kincaid kissed her and held her as he reassured her that she was safe in France as well as Japan and most other places, for the reach of the American government was not as long as it used to be. Later that evening, as the two of them relaxed at Luc's jazz club, Kincaid and Luc informed Michele that they had managed to convince a friend of theirs in the foreign ministry to extend her visa indefinitely, in order to protect her from American law enforcement. After which, Kincaid explained to Michele how he planned on bringing her to his seminar class the next night at the Paris Institue of Fine Arts where he had plans provide for his students with a 'hands on' demonstration of the Kama Sutra...
The big difference between class room instruction and practical experience was that of “hands on instruction”, Kincaid said to Michele the next day, after having received her permanent visa from the foreign ministry, as they walked from the café to the Paris Institue of Fine Arts. It was all very well painting plants and bowls of fruit, Kincaid explained, but was it really the best of ideas putting a group of ten, 18 and 19 year old immigrant boys in a room with a beautiful naked woman such as Michele, especially when it came to the subject of the Kama Sutra?
As you may recall, on the first day of Michele’s adventure in Paris, two handsome lean and muscular young men, who were dressed in jeans and black t-shirts, eyed the lovely Michele who hung on Kincaid’s arm, as they met the two of them at the museum’s main entrance. The sun still shone bright in the July sky as the museum had just closed for the afternoon. Kincaid was friends of the parents of the young men, Atikur and Arjun, both of whom were art students from India, and whose studies and living expenses Kincaid was financially sponsoring. Before Michele’s arrival Kincaid had arranged for his protégé’s to give his female guest a guided tour of the special exhibit on the art of the Kama Sutra, which is the book on the ancient Indian art of tantric love making. During his years in the French Navy, when he served as a defense attaché to India, Kincaid had become a renowned master in the teachings of the ancient India text and the techniques of the Kama Sutra.
One night, just after their arrival in Paris, Atikur and Arjun, upon learning of their benefactor’s expertise, had asked Kincaid to teach them the ancient art. Kincaid conducted their Kama Sutra sessions in a small café near the museum once a month where they would talk about the sex and then listen as Kincaid told them of his adventures with Maya and his other lovers whom he had pleasured with the tantric techniques taught in the ancient text. However, both of the young men were still virgins, but with Michele’s arrival, Kincaid promised them that she would likely be the ideal female subject with whom they could practice the ancient methods, under the tutelage of their wise and wealthy benefactor. During their cafe chats, Kincaid had become extremely impressed at how quickly these 18 year olds had learned about the history of the sex manual text during their first few months in Paris, and also how eager they were to shed their virgin status and become men, as Kincaid had promised them, but only with the gracious help of a woman of Kincaid’s choosing, and that was Michele.
As the group of boys sat around the studio each had their easel set up, all facing a central platform with a chair placed upon it. The class had been looking forward to it all week, the day that they put theory into practice. There was a buzz around the room, as the boys had been picturing what the beautiful young model looked like. They all hoped for a woman with long blond hair, slender bronze thighs and firm full breasts.
As the clock ticked ever closer to 12, the time the lesson was due to start, some of the lads had to cross their legs in anticipation caused a stirring in their pants. The minute hand moved slowly, 11:50….tick……12:00, the tension in the room was now almost unbearable as they held their breath, waiting eagerly for the beautiful American woman their mentor had promised them would someday stand naked before them. The room collectively inhaled as the door handle clicked, and the door creaked open and in walked their mentor and benefactor, and behind him strolled in, on high heels and dressed in a traditional Indian summer sari was the woman whom he promised would appear for the practical demonstration.
“Bon Jour”, came the deep French voice, which preceded the entry of the American woman.
“Welcome to the third session of life class 345- Basic Indian Thought and Philosphy. I know that you are all looking forward to witness first hand a practical demonstration of the Kama Sutra”, he continued “but please try and refrain from leering at and making Mademoiselle Michele nervous, I want you to all show some maturity, and most importantly show complete respect and dignity to Mademoiselle, as she is not a girl, but a sophisticated woman. So would you please welcome Mademoiselle Michele like true French gentlemen.”
After which Kincaid introduced Michele in French, to which she simply said 'hello' to the class as she looked around to study each of the ten young virginal French men who hungrily eyed her sari wrapped body.
The students’ hormones were raging as they eyed Michele's sari covered nude body and wondered to themselves just what she was going to look like naked. As he promised, their teacher had brought to them a modern courtesan, and she was beautiful. The sari that Michele wore covered only one shoulder and was made of the finest Indian silk, which felt like heaven on Michele’s smooth naked skin and made her feel both beautiful and sexy, in a cosmopolitan sort of way.
After her introduction, Atikur and Arjun motioned for Michele to sit next to them as they kissed her on the cheeks, said hello, and then whispered to her in English how beautiful she looked. Meanwhile, Michele hungrily eyed the Indian boys, both of whom she hoped she would see naked by the time they left the museum. In addition to their bodies and good looks, Atikur and Anjun also both smelled wonderful as she could smell their intoxicating cologne and the musk, which only a woman can sense, that emanated from the young men’s loins. As Michele took her seat to the side in between Atikur and Arjun Kincaid began his lecture in both English and French.
“Now as you all know today we will see, firsthand, the ancient text put into practice by those you have studied and learned the text, but first let me give you an overview of what we shall witness from our presenters.”
"Many of us have been fortunate enough to experience moments in love where all boundaries dissolve and we become one with our beloved and all of existence. Unfortunately these experiences are usually very short lived. As you may recall, tantric sex aims to heighten and prolong the magical connection that develops between a man and a woman when they are lost in the ecstasy of love."
”Western Tantra, as some know, is a blend of Sacred Sexuality, the Kama Sutra teachings, modern psychology, and eastern philosophy that brings to the contemporary world what the ancient Tantricas understood so well. Using a variety of tools, supreme among them sexuality, these masters considered the ultimate goal to be the dissolving of the ego and complete union with the divine energy that is within us all.”
"Unfortunately, and contrary to what we would like to believe, we are not born naturally good at sex or at relationships. Few of us have benefited from a formal education in sexuality or sexual love. Even though we are children of the sexual revolution, we are still largely conditioned by belief systems that may have instilled in us guilt or fear or insecurity or shame. Such negative imprints, although they may reside quietly in the subconscious and cause only minor or occasional disturbances, rarely allow us to journey into the spiritual potential of sexual love. Tantra can help us do just that because a spiritual goal is as important to the couple as their love."
”A guru might have been your mentor in earlier times and though this is still possible today, it is more likely your lover, partner, girlfriend or wife, or even yourself, may possibly be your "guru". When you are able to honor, trust, tell the truth, communicate effectively, greatly improve your skills as a lover, and focus your mind and body in the appropriate ways, a whole new world of possibilities opens to you. Greater understanding, deeper compassion, fuller life experiences, empowerment, bliss and ecstasy, and better health are available to you.”
As Kincaid set about to begin his hour-long lecture, Michele was handed an English translation of the slides he was about to present, which he had his protégés, Atikur and Arjun, specially prepare for her. As Kincaid lectured, Michele read and followed along with the Powerpoint slides that Atikur and Arjun had created for his lesson, complete with erotic ancient art, and practical diagrams.
“The Kama Sutra is a centuries-old manuscript from India dedicated to the art of lovemaking and sexual fulfillment. Its chapters contain detailed instructions for stimulating, seducing and satisfying one’s partner. It has been considered by many to be the “bible” on the study of pleasure and intimacy and is the most famous sex manual ever written. The Kama Sutra is best known by westerners for its variety of exotic sexual positions, however, the Kama Sutra has as much to offer modern couples as it did their counterparts in ancient India. Perhaps the most well known of all love manuals, it was translated from Sanskrit in the middle 1800s by an Englishman named Sir Richard Burton. Burton was an intrepid adventurer, who at the time of his death was reputed to have been fluent in 40 languages and was the explorer who helped found Lake Victoria, the head of the Nile River.”
”Because of the sexual mores in Victorian England, during his life, he may have experienced some of what is contained in the Kama Sutra firsthand. When it first appeared in print it shocked Victorian England, and upon Sir Richard’s death, his wife burned many of the other books he had translated but had not yet published. Most of them have not been re-translated and indeed many may be lost forever to humanity. It is believed that what is today’s version of the Kama Sutra were in fact notes that had been compiled and put into written form from a long history of rich oral tradition. Written in Sanskrit by a man named Vatsyayana, its structure today appears as poetry and verse. The descriptions of the positions are short and to the point. It’s almost like they were meant as reminders to the couple, rather than detailed instruction. That fact supports the idea that the sutras were born of an oral tradition and were probably originally taught that way to couples. “
SLIDE ONE
She sits with raised thighs,
her feet placed either side of your waist;
"linga" (penis) enters "yoni" (vagina);
you rain hard blows upon her body:
this is "Kshudgaga" (Striking).
”The variety and depth of information in the Kama Sutra ranges from detailed kissing techniques, to seduction and courting suggestions. It explores the idea of biting your lover to leave your mark on him or her. The instructions on scratching techniques are for the same reason and to heighten the sensual feel of the skin during lovemaking. Many different ways of thrusting are mentioned. The positions are named after animals, as this was a prime way of studying man’s relationship to the natural world. The Kama Sutra also describes many different techniques to stimulate the clitoris like the ten types of "blows" that can be used to tap the clitoris with the Lingam for stimulation. It details the way in which a man might grasp his Lingam and churn it from side to side in the Yoni of his lover. It outlines the areas in the Yoni to stimulate and has special names for the sides, top, deeper areas, and the entrance parts of the Yoni.”
”The Kama Sutra also exquisitely describes the "quivering" of the Yoni that usually proceeds orgasm and the "shuddering" that heralds the orgasm. It says that no two women make love alike and that one must be very sensitive to rhythms, sentiments, and moods of the individual woman.”
SLIDE TWO
Seated erect, the lovely girl
folds one leg to her body
and stretches the other along the bed,
while you mirror her actions:
this is "Yugmapada" (The Feet Yoke).
”Additional care should be given to courting, gift giving, secret rendezvous, and moral and ethical attitudes during marriage. High priority is given to what are called the Sixty Four Arts. Men, and especially women, were encouraged to learn as many of them as possible. Refinement and accomplishment were important and were not gender specific. These arts included music, singing, sciences, lovemaking, homemaking, poetry, dance, shooting of the bow and arrow, conversation, sewing, art, games, magic, chemistry, perfumery, and rituals.”
”The use of aphrodisiacs and their preparation was common and well known to many. The Kama Sutra details items like datura, honey, ground black pepper, a corpse’s winding-sheet, peacock-bone, sulfur, pumpkin seed, bamboo shoots, cactus, monkey turd, and ram’s testicle for use for enslaving, potency, and endurance. Some of these ingredients, like pumpkin seed and datura, are actually well-known for there potency-enhancing qualities.”
SLIDE THREE
Sitting face to face in bed,
her breasts pressed tight against your chest,
let each of you lock heels
behind the other's waist,
and lean back clasping one another's wrists.
”In addition to the Kama Sutra, a series of "books" or aphorisms appeared in several predominant eastern cultures after 400 A.D. These books were manuals on lovemaking. They included guides for newlyweds on kissing, touching, positions in lovemaking, attitudes, moral obligations, and much more. Though westerners know them to be about positions, these books have a lot more to teach us.”
”The Anana Ranga was written in the sixteenth century in India and it details morals, seduction techniques, sexual positions, hygiene, rituals and sexual spells, aphrodisiacs, and other erotic concepts. It paid particular attention to the woman learning to control her pelvic floor muscles to heighten the experience between her lover and her self.”
SLIDE FOUR
Seated, the lady raises
one foot to point vertically over her head
and steadies it with her hands,
offering up her "yoni" for lovemaking:
this is "Mayura" (The Peacock).
”The Perfumed Garden was written in Arabia in the sixteenth century, also. It has a treatise on the many different sizes and shapes of penises and vaginas (Lingam and Yoni in Sanskrit). Accordingly it details 35 types of Lingams and 38 types of Yonis. Though written primarily for men, it counsels them to find out from the woman what she likes and ask her for instruction on giving it to her. It speaks highly of God and the gift of pleasure that God has given to humans. It also contains teaching stories of various sorts and many intercourse positions.”
”The Ishimpo was a manual that originated in Japan as the erotic teaching manual for that culture. Similar to its counterparts in India and other parts of Asia, it depicted the sex act between man and woman as the essential force that controlled the universe. It expressed the importance of making love as the force in nature that keeps the Earth circling the Heavens.”
”The Secrets of the Jade Bed Chamber has excited many Chinese couples. This treatise on sexuality and sensuality included recipes for potency remedies, exotic positions, and counseling on the ways of love. As with many societies that included eroticism in their cultural heritage, there is symbolism in the words selected for use in the books and by lovers. A Jade Stalk meant a man’s Lingam, a Jade Garden meant the woman’s Yoni. Metaphors filled the erotic lives of ancient sexual explorers.”
SLIDE FIVE
Kneeling between her thighs,
tickle her breasts and under her arms,
call her 'my lovely darling'
and print deep nailmarks around her nipples:
thus "Jaya" (Victory) is expounded.
”Also in China, Japan, and most eastern cultures had what is termed "Pillow Books" in addition to the teaching manuals mentioned above. These books were used by couples as erotic stimulants and as reminders of human’s vast sexual potential to be used when couples got into a rut in their relating. They were adorned with beautiful erotic pictures, poetry, writings, and suggestions that couples could partake of together to stir their passions.”
”In the past few decades, there has been a resurgence of erotic manuals, picture books, illustrated instruction books, and a wide variety of resources to educate and reconnect people with their sexual nature. As these materials become available, more people begin to speak openly about sexuality and sensuality. The result is an increasing awareness of our sexual nature and of the variety of touch and pleasurable sensations that turn each of us on.”
SLIDE SIX
If, sitting facing her,
you grasp her ankles and fasten them like a chain
behind your neck, and she
grips her toes as you make love,
it is the delightful "Padma" (The Lotus).
“The approximate Sanskrit definition of "Tantra" is "web" or that union of opposites that, when united, become one with everything in the universe. So Tantric practice aims to unify the many and often apparently contradictory aspects of the self into a harmonious whole such as masculine and feminine, spirit and matter, and dark and light.”
”Many people who experience deep ecstatic sexual states liken these to transcendental spiritual experiences. They discover that the distinction between what is carnal and what is spiritual may not be as clear as they were taught. They may even feel that they have come to know God, or ultimate reality, through sex. Tantra and the Kama Sutra both view sexuality as vital aspects of the path to enlightenment.”
”The Roots of Ancient Tantric Practices go back many thousands of years and originally developed in India. Tantric practices were at their height between 500 to 1300 AD. It was and is today a living system that is designed to promote rapid growth towards enlightenment in the individual. The spiritual, sexual and personal transformation components of Tantra included yoga, meditation, deity worship, whole-body health, and Ayurvedic medicine.”
“In India, both in ancient and modern times, if you were lucky enough to have a guru, that guru deemed you either worthy or not ready to study sexual Tantra. To be worthy required a certain type of person who was able to worship the deities and their partner as though they were a goddess or god. Elaborate rituals were designed to transform the act of making love to a higher purpose.”
”What is most experiential in life is also most spiritual. In other words, when you allow yourself to be deeply moved by an experience—feeling it in your body, letting go of the ego’s need to control things—then you are having what mystics have called a spiritual experience. Handling a powerful spiritual experience well requires an individual to have some personal growth encounters.”
”Personal growth is an individual experience. Though most of us won’t seek out a guru, practicing even the simplest of the Tantric techniques can bring a sense of greater communion with your partner, your sexual nature, and, ultimately, with your soul. We become expansive because our spirit opens up when we engage in more trusting sexual practices that involve communication, the spirit of playfulness, and being open to discovery.”
”Most of us must teach ourselves the basics of love and sexuality through some form of trial and error process. Over time, and especially in long term relationships, we tend to stop exploring and being inventive. When we can break out of those old patterns and learn new ways of being -- physically, spiritually, and emotionally -- we expand and open. In a sense, we transcend who we thought we were.”
”Today in the West, there has been a renewal of interest in Tantric practices. Perhaps because our society is "maturing," perhaps because of a widespread awakening of consciousness, we seem to be gravitating in these times towards the lessons in conscious intimacy that Tantra has to offer. In addition, we are more aware than ever about the value of education. Most of us know very little about our own bodies and our potential for pleasure. In this "Information Age," we are attracted to information and knowledge.”
”There are important components of classical Tantra. In essence Tantric sex is a spiritual practice – like meditation or yoga. It was not aimed at self-indulgence or pleasure as an end in itself. Tantra uses sexuality, with all of its rawness, social stigma, fear, vulnerability and ignorance to crack open the ego so that we can be present with our lover, and ultimately, with our self.”
”The spiritual seeking that many Westerners are involved in fits well with the practices that Tantra offers. The modern seeker may find that many of the components of ancient Tantric practices integrate well with our daily lives. In fact, the experiences one has practicing Tantra can be seen as a metaphor for other aspects of one’s life and can give one "tools" for being more present and aware in general.”
"Begin to do some kind of growth work on yourself every day, i.e., yoga, meditation, journal writing, bodywork, men’s or women’s groups. There are many options. The key is to begin working trough your emotional blocks. Explore forgiveness and unconditional love (for yourself as well as others) as a realistic choice in your life".
”Yoga. Tantra is called the sexual yoga. Yoga is another term associated with practices that help to unify apparent opposites. The practice of hatha yoga, for example, tones not only the muscles, it massages and keeps healthy the vital internal organs in our bodies, as well. It harmonizes the body and the mind by connecting conscious breathing with focusing the mind. When doing yoga, you are actually performing an active meditation. You are focusing your energy on certain internal, as well as external, points. You bring much more awareness to the body and mind with yoga.”
”Risk. The role of the guru in classical Tantra was one of guide and pusher of edges. The guru knew you and your limitations in your life. He or she set a path for the student that would lead them ultimately to stretch and grow in ways that the individual might not attempt on their own.”
”The beauty of Tantra is that it is a partnered path of learning. In a sense, your partner is your guru. To trust another with your personal growth is the ultimate act of surrender. Surrender is where breakthroughs happen. If two people can do that for each other, taking conscious risks that gently stretch the limits of their comfort zones, they can realize great growth—both individually and as partners.”
”To risk the vulnerability of "doing it wrong," not looking good, being stuck emotionally, facing your own shadows, and other life challenges, is to move closer to your own soul and to the power that resides in self-realization. If you discover, for example, a fear in intimacy and move towards it with courage and trust, not denying it or trying to hide from it, the benefits are great.”
”You will feel yourself becoming less fearful as you meet and face your fears and limiting beliefs. How your face your sexual fears is a great metaphor for how you deal with fear in general. In sex, you cannot hide from the truth. The feedback is immediate. If your body feels pleasure, it feels pleasure. If it feels numb, it feels numb, and you know it. “
"There is an Eastern saying that "in the unsteady mind enters time", faith is a timeless and steadying experience that can transform an ordinary physical love relationship into the super-sensual union of a "god" and "goddess", the highest attributes of our spirits. The truly erotic experience is always timeless; the couple evoke faith in each other and awaken the non-dual essence within."
”The Gods and Goddesses in Tantra. Tantra originated in Hindu India and as a result, though it is not a religion in and of its self, is based on the Gods and Goddesses of the Hindu pantheon. The Gods and Goddesses represent the male/female, yin/yang qualities of all humans. Whole, healthy individuals, are all a unique blend of both female and male traits.”
”Shiva is the supreme god in Hindu Tantric beliefs. He represents the male principle and the control and movement of time and all material things. His penis, or Lingam in Sanskrit, is up-right, action oriented, and powerful. It commands a place of nerve and worldly power.”
”His counterpart is Shakti – the female essence. It is Shakti’s energy that literally runs the universe. Without Shakti, Shiva is nothing and would have no power in the world. She is the creator, the sustainer, and the destroyer all in one. This is fitting considering that a woman gives birth, sustains the child with milk (here the equivalent of Mother Earth feeding her children), and takes back her child in death to her bosom.”
”These two deities form a union that is necessary to keep the universe in perfect harmony. This is a metaphor for the life of every living human. According to Tantric philosophy, life is a journey to become a balanced blend of both of male and female, that is, to become whole or unified. Your sexual nature can lead you to this perfect balance of energies.”
"Chakras are not physical entities in and of themselves. Like feelings or ideas, they cannot be held like a physical object, yet they have a strong effect upon the body as they express the embodiment of spiritual energy on the physical plane. Chakra patterns are programmed deep in the core of the mind-body interface and have a strong relationship with our physical functioning. Just as emotions can and do affect our breathing, heart rate, and metabolism, the activities in the various chakras influence our glandular processes, body shape, chronic physical ailments, thoughts, and behaviour."
”The Chakras. In eastern medicine, the chakras are seven "energy centers" situated along the spine in what is called the subtle body. Practitioners of eastern medicine treat the subtle body as well as the gross physical body and see the chakras as very important to the overall health of the individual. Each of the chakras is associated with one of the basic core energies that we work with in life. The energy that flows through them and up the spine is called Kundalini Energy.”
”There are symbols, colors, sounds, the five elements, emotional "drives" and gestures associated with each chakra. As you extend your practices of Tantra and other sciences relating to the body, you begin to see where you flow and where you get stuck in life. As you learn to sense the energies in your various chakras, through Tantric practice, you can discover where your life energies are not flowing, where you are stuck, and where you need to put your attention in order to re-vitalize yourself.”
”The First Chakra – Muladhara. The pelvis area at the perineum is where the first chakra resides. It represents being grounded and secure in the basic physical comforts of life: food, shelter, and the needs of our animal nature. Its element is Earth and its color is red. A secure first chakra enables us to feel confident in our abilities to care for ourselves. We can hold a job that brings us enough money to survive. We have a realistic concept of our physical and its needs, and a sense of being grounded.”
”The Second Chakra – Svadhishthana. The genital area is the seat of the second chakra. It represents our sexual urges and fantasies, creativity, and procreation. Its element is water and its color is orange. Sensations, pleasure, sexuality, and emotions are all associated with this chakra. The element of this chakra is water, the element associated with emotions. When this chakra is "open" and healthy, we are likely to experience stable emotions, gracefulness, and self-acceptance.”
”The Third Chakra – Manapura. This chakra is situated at the solar plexus or navel area of our body. It represents our power, will, energy, authority, and longevity. Its element is fire and its color is yellow, as the sun is yellow. Ego identity and self-esteem are the products of a healthy third chakra. Confidence, reliability and autonomy without domination and manipulation produce the fire necessary to live a powerful yet compassionate life. When you have butterflies in your stomach they may indicate a sign of excitement or fear. This is a temporary disturbance in the third chakra.”
”The Fourth Chakra – Anahata. The chest area and specifically the heart are the home of the fourth chakra. It represents our heart and all that is associated with it: sharing, love, service, compassion and devotion. Its element is air, and its color is green. The heart is often considered the seat of the soul because, when it is open, it embodies the qualities mentioned above. We can all recognize the times when our heart feels shutdown. This tends to happen when we are mad, hurt, pitying ourselves, or when we don’t feel loved. We actually can feel it as a stuck or tight area in the chest. Jealousy has been called the Green Eyed Monster in honor of the heart chakra and its color green. We say that our heart aches when we feel the emotions associated with this chakra.”
”The Fifth Chakra – Vishuddha. This is the throat area of the body and represents knowledge and speaking the truth of that knowledge. Its element is ether or space, and its color is violet. The throat chakra builds upon the knowledge learned from the previous four chakras. It takes all that we know and have learned and dares to synthesize and help us speak what we know. When was the last time you had a "lump" in your throat? That is your fifth chakra telling you that you don’t know all of the facts, that you are afraid to speak up, or you aren’t in integrity with what you are saying. Stop, breathe deeply, notice what you are avoiding, and tell the truth.”
”The Sixth Chakra – Ajna. Located at the pineal gland or "third eye" area of forehead, the sixth chakra represents enlightenment and self-realization. It has no element as it is beyond the elements. Its color is bluish white. Self-mastery, intuition, and insight are signs of an open sixth chakra. Symbolic and archetypal meaning is integrated into self-reflection. We can move to and through old, recurring patterns in our lives when our sixth chakra is healthy. Often this chakra opens up through a "spiritual" emergence or awakening.
”The Seventh Chakra – Sahasrara. This chakra is at the top of the head located at the fontanel, that area where the soft spot is on a baby’s head. It is the open conduit to God and the guru within. Immortality is achieved at this level. It is the realm of saints and holy men and women throughout the ages. Golden white light and a lotus flower with a thousand petals are the symbols of this uppermost chakra. A supremely conscious human being exhibits compassion, self-awareness, mindfulness, and awareness of the world. They would have a very evolved seventh chakra.”
"Correct practice of sexual intercourse can cure every ailment and at the same time open the doors to liberation".
”Tantric Practices To Balance Body, Mind, and Spirit. Tantra offers many easy-to-learn practices to help you and your partner evolve spiritually while enjoying great sex. Many of the practices and lessons come from Tantric theory and have been refined by modern psychology. Focus your mind on your heart and your partner’s heart when you are making love. “
”Connecting the Heart and the Physical Orgasm. Here is a simple practice you can try the first or next time you are making love. It’s about connecting the heart chakra with the genital chakra. Both men and women, but particularly men, need to learn to connect the genitals and the heart. Touching these two areas at the same time can bring immense healing to the person enabling them to experience this connection”.
”During foreplay or oral sex and while you are stimulating the genitals of your partner, place a hand on their heart chakra. Breathe love deeply into it. Think of the possibility of having a pure heart orgasm or extending the orgasmic release from the genitals up to the heart. You may even want to wave your hand over their body with focus on the heart area. Remind the receiving partner that they can spread the orgasmic feelings all the way up to their heart.”
"As your mind quiets down, you will be able to direct more attention to your feelings and sensations, expanding your ability to experience pleasure. In High Sex, meditation helps you bring heightened awareness to the body, heart. And mind and to tune these three aspects of your being into a harmony that allows higher, more intense levels of pleasurable experience."
”Meditation is being recognized, in many different circles today, for its value in bringing focus and quiet to the mind. Its simple techniques are easy to learn and are useful in a variety of ways in our lives. As little as 20 minutes a day can bring relaxation, concentration, and lower blood pressure to most people. The appendices contain resources where you can learn more about this valuable practice.”
”Practicing meditation will enable you to focus your attention during lovemaking. Most people, at some time or another during sex, have found their mind wandering, or have found that they think about whether they are doing it right or about what they wish their partner would do. The highest honor and gift you can give a partner is focused attention. When you bring that quality to your loving, it doesn’t matter what techniques you know – you simply are a great lover.”
"Slow down, enjoy love’s dance. Make your sexual loving a meditation, and use the moment of orgasm to affirm and empower one another."
”Tantric Orgasm. Tantric philosophy talks about two seemingly different types of orgasm, the physical orgasm and the heart orgasm. At first appearance they may seem contrary to one another, but on closer inspection one supports the other perfectly.”
”On the one hand, Tantric practice encourages us to be in our hearts 24 hours a day. That blissful state can be equated to an orgasmic state of being with "heart energy" transferred to all that we experience and do during the day. In Tantra this is sometimes referred to as the "right hand path," in which certain sects of practitioners achieve this optimum state of being through meditation, yoga, compassionate states of mind, mantra chanting, and celibacy.”
”In the "left hand path," sexuality is the vehicle one rides to achieve this same blissful state. Sexuality is used as a form of yoga to go to the deepest spiritual levels one can attain. The orgasm is used as the gateway to recognize the bliss state. Once this state of being is recognized, the individual is able to use that recognition to develop the ability to attain higher states of consciousness that enable you to bring the bliss state to all aspects of life. You really can "get high with a little help from your friends."
”Full Body Orgasms. Modern sexology recognizes that there are several forms of orgasm. In women there is the clitoral orgasm, which tends to be very localized to the genitals. There is the vaginal orgasm, which involves the G-spot and a few other areas of the vagina. There is the blended orgasm, involving the clitoris and the G-spot. Men’s orgasms tend to be of one general kind, though through Tantric practices the orgasmic plateau can be extended for long periods of time. In Tantra, there is also the energy orgasm or heart orgasm.”
”Vaginal orgasms tend to be full-body orgasmic experiences with the breath, the mind, and the orgasm itself all forming a complete experience. When our bodies get this full-blown experience of love, and when we practice enhancing it with different breath patterns, sounds and "right hand path" techniques, we have the potential to move into multiple orgasms and out-of-body sex.”
”Energy Orgasms. As you go further into this practice you are able to begin to have full body orgasms, or energy orgasms, simply by breathing them, without any physical touch. This powerful energy is then much more available to you in your everyday life, sometimes by simply breathing!”
”When the two paths are blended, the possibilities for personal growth expand exponentially, and the duality between the two types of orgasms vanishes. Just as breath is of the utmost importance in meditation, it is the consciousness of breathing that can be the tool to a transformational lovemaking experience.”
As the last Powerpoint slide was finished, Kincaid looked at his watch, and then over to Michele and his protégés and said, “Well students, I see that we are running a bit a head of schedule, I therefore will ask you to return here in approximately 30 minutes, which will give our Indian demonstrators time to prepare and set up the class room for our practical demonstration. But remember, when you return, you will not be in France for at least two hours. Instead you will be in 19th Century India witnessing the ceremony of the Chakra, which was an ancient ceremony celebrating the arrival of manhood, Kalachakra as it was described in ancient Indian writings and texts, all of whom are rooted in and based upon the Kama Sutra Protégées please prepare the room,” and then he said to Michele in English, after the students filed out of the classroom, “Michele I would like you to follow me to my office. We must prepare you for the ceremony.” He then turned to Atikur and Arjun and handed them large blue pills, which they both looked in stunned silence and then smiled, for Kincaid had now insured that the demonstration would last the promised two hours.
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